Category Archives: Experimental Theatre

Trenton is More than OK

It has been a long time since I have posted on this blog. It has lain fallow during the long months (now years) of Covid. With theatre in this country in even greater crisis than it has ever been in before, I wondered if there was a point to continuing on with this site, in this medium. Passage Theatre’s necessary and propulsive The OK Trenton Project inspired me to return.

In 2017, Black and Brown students of Camp Mercer sponsored by Home Front (as a matter of disclosure, my church frequently works with Home Front on charitable projects) under the mentorship of artist Eric Schultz, created a sculpture entitled “Helping Hands”, a work that was displayed at the intersection of Montgomery and Perry Streets in Trenton, NJ. It’s time there, however, was short-lived after accusations that it was a gang sign forced its quick removal. Since it vanished before the plaque could even be installed, the work has become known as “Ok Trenton”.

Playwrights David Lee White, Richard Bradford (who is a member of the acting company as well) and the rest of the ensemble have crafted a piece of documentary theater that seeks to understand why exactly “Ok Trenton” was removed. This choice serves the proceedings exceedingly well. White, Bradford, and their collaborative team seek to find out the who, what, where, when of the event beyond the hyperbolic headlines. In that, the play stands as a superlative work of investigative journalism. Schultz, the teens who worked on the project, gang members (current and former), politicians, other artists, and community activists were interviewed, and the interviews with them are performed by the tight-knit ensemble of five. Further, in the best tradition of The Tectonic Theater Project, they also want to find out the how and even more importantly the why. What elevates the proceedings is that that why remains elusive to the very end. No compelling reason for the destruction of public art reveals itself because, at the end of the day, what compelling reason could there be?

Overseen by the director (and Passage’s artistic director) C. Ryan Domingues, the stage is a judgement free zone – which proves difficult for the audience to maintain when one particular character emerges toward the end. What we the audience witness is the symphony of Trenton in all of its beautiful messy complexity, its hopes, its history, its trials, and its tribulations. As much as Bradford is the protagonist as he, Columbo-style, doggedly seeks resolution, the hero of the play is Trenton itself.

A piece of documentary theater can prove to be a difficult construct as there is frequently a tension between the needs of the documentary part of the equation and the theater part of the equation. White and Bradford make a daring choice when the pivot on the question of “has something like this ever happened before?” And, the answer is yes: a mural of Michael Brown and then a painting of the Puerto Rican flag on the side of a house. What The OK Trenton Project conveys achingly, passionately is that the diverse communities of Trenton long to express themselves through art in the face of reflexive and thoughtless opposition. As the company interviews local politicians, they find the official articulation for removing the sculpture is inchoate at the best (and it is rare we even get there). The tragedy here is the tragedy of the nation: irrational anger, resentment, grievance, fear is all that is needed to shut down someone just trying to have voice. The teenage artists have a clearer vision of trying to create a positive force for good, then those who seek to shut them down. Theatre is at its best when it can take the local, specific, and individual and make it universal. That is certainly what White, Bradford, and the company have accomplished.

Domingues makes great use of The Mill Hill Playhouse to represent all of Trenton. The company is uniformly excellent. The cast takes on multiple roles. Briefly, each stands out in a specific turn: Kevin Berger as Schultz, Carmen Castillo as graffiti artist Leon Rainbow, Molly Casey Chapman as Councilwoman Marge Caldwell Wilson, Wendi Smith as drama teacher Felicia Brown, and, most of all, Bradford, playing himself.

As part of its curtain speech, Passage welcomes its audiences back to live theatre. Thank you Passage for allowing me to return to my blog.

Revolutionary Art or Vandalism?

In the winter of 2010, graffiti artists used an outside wall of The Modern Wing of the Art Institute of Chicago as a blank canvas upon which to create. This Is Modern Art by Idris Goodwin and Kevin Coval, which has taken a journey from Steppenwolf in Chicago (where it was commissioned) to the Kennedy Center, now has its New York premiere at New York Theatre Workshop’s Next Door. Blessed Unrest is producing.

The play investigates two intersecting concerns. The first asks whether the graffiti on the Modern Wing’s wall is an act of revolutionary art or vandalism. The second dramatizes the process by which a work of graffiti art is created. That is a lot weight to place on the slender shoulders of a play with an 85-minute running time. I am happy to report that play and production are more than up to the Herculean task.

The primary issue of the play is whether or not the graffiti on the Modern Wing (or, indeed, any building or structure we may see in an urban space) is art. The play boldly articulates that it is. Art critics such as Tony Bennett, deploying the lens of Michel Foucault, have argued in recent years that cultural spaces such as museums reinforce a stratified class hierarchy favoring the dominant. Though a museum claims to be open to all, how it presents its space often makes it an unwelcoming place to those outside of the neo-liberal hegemony. Culture is a barrier, not a leveler. What Goodwin and Coval convey with a crystal clear clarity is how this particular act of graffiti was about reclaiming a space, about sharing a work of art with the people, all the people. It is truly revolutionary.

If the above sounds a bit too abstract, the second part of This Is Modern Art‘s mission provides the production with a strong propulsive narrative. The play digs deep into the history and practice of graffiti art. The characters know the history of their craft and are inspired by a broad spectrum of artists from Sane and Smith to Basquiat to Caravaggio. Works about artists almost exclusively focus on the inspiration and the perspiration, so the act of creation always comes across as a snap. Not so here. Goodwin and Coval take time well spent to dramatize the collaborative process of developing a tag or piece, gathering the necessary materials, planning the logistics of how and when they are going to bomb, and executing all of the above. It is a harrowing process. One of the great elements of the film Love and Mercy is on the very long and difficult process it took Brian Wilson and The Wrecking Crew to build the Pet Sounds album. The play  taps into the struggle of artistic creation and ably translates that to the medium of graffiti art.

As the three artists, Shakur Tolliver (Seven), Andrew Gonzalez (J.C.), and Landon G. Woodson (Dose) are a tight and nuanced ensemble. Each of their scenes – whether they are breaking the fourth wall or engaged in a moment of naturalism – crackles with the energy of creation, passion, rawness, anger, respect for their craft and one another, and the love of beauty. The story tends to put the spotlight on Seven, we are always aware of how essential J.C. and Dose are to the collaboration. I particularly like J.C.’s mystical engagement with his Muse. They have an absolute commitment to the material. Nancy MacArthur plays Selena, Seven’s girlfriend and lookout for the group. I was unsure of why the role was there at first as she just seemed to be a Girl Friday along quite literally for the ride, but as the play progressed, it became clear the reason for her presence as Seven’s fears began to surface more and more. The most surprising moment of the play belongs to her near the end of the evening, and it is stunning.

This Is Modern Art fully engages in how space in this country is racialized. The art that Seven, J.C., and Dose create is available to all, even the homeless, while the art in The Modern Wing is available to those who can afford it. Seven feels excluded from the society of the art world by his race, economic status, and educational achievement; his exclusion is a tragedy because as play and performance demonstrate over and over again, he is both has a compelling artistic vision and a strong work ethic. As we are increasingly confronted by exclusionary spaces from public parks to Yale common rooms to Starbucks, the play offers an urgent contribution to the conversation.

The Next Door space is a small one, and there is not much room to maneuver. So there needs to be a special mention made of the collaboration between director Jessica Burr and scenic artist KEO XMEN. They recreate the original graffiti in a way that is striking, theatrically exciting, and surprisingly cost effective.

More information about the play can be found by following this link: https://www.nytw.org/show/this-is-modern-art/

Chekhov on Crack

Back in 1976 as part of his longer work Dogg’s Hamlet, Tom Stoppard wrote the “15-MInute Hamlet”, which includes the best known scenes of Hamlet performed at a quick clip. The cast then does it all over again, this time at the breakneck speed of two minutes. The most famous of tragedies is reduced to ridiculous farce. That is rather like the experience of Laura Wickens’s adaptation and consolidation of Anton Chekhov’s Platonov (an early and unfinished work that apparently clocks in at 5 hours) currently being presented by Blessed Unrest at the New Ohio Theatre.

I do not know the original work, but it seems to intersect with many of the plot points, characters, and themes from Chekhov’s better-known Cherry Orchard and shares some of the fervor of Ingmar Bergman’s Smiles of a Summer Night. Director Jessica Burr has updated the design elements. If there is modern dress Shakespeare, why not modern dress Chekhov?

As a performance, there is much skill in evidence. A cast of six must serve as the population of an entire Russia villa. Since the roles they play often require them jump between genders, ages, and classes, they must demonstrate an adroit dexterity because there are times when one of their characters must then introduce the other one of the characters. The cast is energetic and game. Taylor Valentine, who plays the melancholic doctor and an aging housekeeper, appears to have a skeleton made more out of rubber than of bone as he bounces between roles, costumes, moods, and the occasional interspersion of modern dance.

This energy is quite entertaining in moments, but it does not add up too much. What we are given is the CliffNotes version of the play, moving with all haste from Chekhovian trope to Chekhovian trope. But none of it lands emotionally as we have no time to linger. Platonov (Darrell Stokes playing the role as reptilian yuppie) is the object of infatuation by several of the female characters, but we are never given a sense of the why because we are rushing far too fast from point a to point b to point c… and so on. And as the play moves to its darker conclusion fueled by the realization that Platonov is morally despicable, well, that too does not register. The audience never had the chance to experience Platonov’s allure so it cannot feel disappointment when he finally falls. Similarly, it is hard to feel for Anna (Irina Abraham) when her estate is auctioned to the outlaw Osip (Becca Schneider); it would have been wonderful to have gotten to know Osip more because he is quite the unique character in the Chekhov canon. In Stoppard this was fine because his exercise was tied to a larger work and because it intentionally satirizes a play that is achingly familiar. Platonov is not widely known, so what we are left with is Chekhov the Ride.

There is something in Platonov that speaks to the current moment of the #metoo movement – his manipulation and disposal of both his student Mariya (a sympathetic Javon Q. Minter) and his wife (Ashley N. Hildreth, long-suffering) – and could have been the focus of the adaption. I wish the adaptation had not been so literal – i.e. trying to cram everything into 90 minutes – but rather if it had pushed for a more nuanced innovation of its own, one that perhaps just carved out the relationship between Platonov, his student, and his wife. In that way, it could have been more true to Chekhov’s spirit (deeper exploration of the conflicts within characters) and spoken with greater authority to the world of its audience. As it is, though, it is just a bunch of stuff happening.

Passing Strange Leaves Its Mark

Though often referred to as a musical, Passing Strange is more than that. It cold be called an autobiography/memoir/meditation accompanied by musical interludes eliding with moments of comedy and tragedy. There is a lot of that going around of late (see Bruce Springsteen on Broadway). I had seen the original on Broadway where book and lyric writer Stew (he shares composition credit with Heidi Rodewald) also told his story on stage. I did not know how such a work of self-confession would work without its confessor on stage. Ten minutes into the production at The Wilma Theater in Philadelphia, I realized that my worries were without warrant.

The Wilma’s presentation establishes that Passing Strange was not a piece that could thrive only with its original cast but as a seminal and innovative piece of new American theatre that belongs in the same movement with Hamilton and Hadestown. Indeed, it feels more necessary now than it did in its initial run. The clear parallels with james Baldwin’s story land with greater force as the novelist/essayist has returned to the spotlight in our current discourse. When it arrived in 2008, it was at a moment of hope. Now, here in 2018, the spirit of liberation becomes more emphatic, more urgent. American culture is no longer “the white experience”, despite what the Administration is trying to promulgate through its reactionary policies and politics, and Passing Strange articulates that new societal reality.

Director Tea Alagić has assembled a powerful ensemble cast. The elation and, in the end, painful dawning self-realization of its protagonist that comes with the journeys of Youth (a compelling Jamar Williams leaving his fingerprints on the role) through punk-rock Europe still lands with its concluding tragic punch. The final reckoning too between Youth and Narrator (Kris Coleman who releases his anger in measured proportions), his older self, found new and dramatic dimensions as Coleman was more part of the action while when Stew did the role he was stuck to one place because of his instrumental duties.

Coleman and Williams create electricity between them in their two-hander moments. They have able support from the rest of the cast. Lindsay Smiling is wonderfully loopy in everything he does. Savannah L. Jackson and Tasha Marie Canales portray the various women with whom Youth has romantic/sexual encounters. Their prickliness and ennui allows them to tell their own stories rather than being ancillary to his story. Anthony Martinez-Briggs, whom I had seen in Flashpoint Theater’s Hands Up, successfully mines every line for its comedic possibilities. Kimberly S. Fairbanks conveys an entire life in her scenes as Mother, and she infuses her final conversation with Youth with such elegiac anticipation; her voice belongs to the angels.

The Wilma space serves the work well, allowing Alagić to paint her canvas with the language and music of the piece, the acting, and some strategic use of video in service of setting of time and place.

I have only recently begun to explore Philadelphia theatre (Arden, Lantern, etc.), and, late in the game, I have come to the Wilma. I have been pleasantly surprised by this exploration and, with Passing Strange, have come to appreciate the City of Brotherly Love as a place with a rich theatrical life.

More information by the show can be found here: https://www.wilmatheater.org

 

Oedipus el Rey Tells a Familiar Tale in Startling New Ways

I haven’t had a chance to sit down until now and reflect on Luis Alfaro’s Oedipus el Rey at The Public Theatre until now (three days before it closes). So I will keep this brief.

The play tells Sophocles’s infamous story through the twin lenses of modern American society and Mexican folk tradition. What is startling is how well the original holds up AND gains immediacy and relevance in its movement through time and space. Alfaro puts on stage what Sophocles puts off stage, including a particularly long and brave and compelling scene between Oedipus (Juan Castano) and Jocasta (Sandra Delgado) when they unknowingly violate the laws of both gods and men.

The play is spare and yet full. The ensemble cast performed superbly, and the more mystical effects were both of the New World and Otherworldly.

A Revelatory Hairy Ape

It is not enough to say that The Hairy Ape, currently playing at the Park Avenue Armory and a co-production with the Old Vic, is a superlative production – though it is. It should also spark a revision of how we receive Eugene O’Neill’s work in the twenty-first century. That is a lot to place on this production, but its broad shoulder can handle the load and responsibility.

The play is not one of the better known in the O’Neill canon. I read it as part of a graduate school class on twentieth-century American drama, but have never seen it performed until now. There have been multiple productions of Long Day’s Journey, Iceman, Moon, and even the odd Anna Christie, Elms, and Wilderness. Since its 1922 premiere in New York City (transferring to Broadway from The Provincetown Players), The Hairy Ape has rarely made it onstage – a 1930 London production with Paul Robeson would certainly have been interesting but problematic through our lens of 2017.

It is easy to see why. Expressionistic, political, and focused on class in America, The Hairy Ape does not dive into the psychological complexity of its characters we associate with the playwright’s later work. That, however, does not make any less valuable and vital. The plot is simplicity itself. Yank (Bobby Cannavale), a stoker on a cruise liner, loses all sense of pride as a hard-working working class man after a brief encounter with heiress Mildred Douglas (Catherine Combs). The lion’s share of the play follows Yank as he moves through New York’s Upper East Side seeking revenge and instead finding humiliation and after humiliation. He at last arrives at the gorilla’s cage at the zoo, and even there, a hoped-for comradeship is nothing more than a pipe dream.

Sitting at the Park Avenue Armory (physically located in the midst of most of the play’s action), I felt the scales falling from my eyes. What had been relegated as an interesting curiosity from O’Neill’s early career spoke to our present moment with a clear and angry voice as any of the soliloquies from The Iceman Cometh. Here was a working class man who lost all sense of his place within the American community. With the passing of each scene, he spirals further and further downward into irrelevance. Even the Wobblies, portrayed as members of the coastal elites, have no use for Yank and throw him out the door. His tragedy (and it is a tragedy in the Ancient Greek sense) is as relevant today the drama of Lynn Nottage’s Sweat.

Hairy Ape should allow us to open our eyes to the larger O’Neill canon. Like Miller and Williams, O’Neill has become a part of the American drama museum: works from a “golden age” of theatre that are now given prestige if ultimately safe productions. The playwright chronicles those who do not fit into American life, even the relatively prosperous Tyrones. His characters have fallen into despair, financial ruin, and driftlessness. Even when O’Neill takes a certain mocking tone toward radicals and Socialists, it has much more to do with their lack of effectiveness than ideology. His America is harsh and uninviting; it is quick to destroy any and all, including its greatest adherents. Yank moves from a sense of exaggerated pride (he is the “guts” of the ship) to an ultimate desolation. Despite his physical strength, he is emotionally and psychological brittle and unprepared for the realities of a society bound up with a social hierarchy.

As Yank, Cannavale is a wonder. Whether in film (The Station Agent), television (Boardwalk Empire, Vinyl), or stage (Glengarry Glen Ross, The Motherfucker with the Hat), Cannavale is poetry in motion and action. He brings his usual vitality, energy, and intelligence – and then some! – to Yank. Thus, Yank never feels like a caricature or a representation, but a fully complex and nuanced character whose downward descent into a personal Hell, despite the expressionistic nature of the play, always feels so very, very real. The excellent cast – that feels much larger than it is – gives full and complete support to its lead. Combs hilariously portrays the petulant and spoiled Mildred. As Paddy, David Constable gives life to O’Neill’s elegiac poetry concerning life at sea (something that wends its way throughout the playwright’s career through to the famous Edmund monologue in Long Day’s Journey). Chris Bannow is a wonderfully sniveling Long.

Aletta Collins (choreographer) and Thomas Schall (fight director) have crafted a beautiful, pulsating, and textured physical life for the production; every movement adds to the narrative drive and there is not a wasted motion throughout. Director Richard Jones deserves a standing ovation in his own right. The production was flawless from the character work with the actors to the design elements to the production logistics; that it all looked so easy meant that he must have spent numerous hours of hard labor to make it all happen. His use of the Park Avenue Armory space itself was innovative, fully utilizing every nook and cranny and creating a sense of depth rarely seen outside of cinema; the upstage wall resembled, for all the world, the Odeon of Herod Atticus.

From start to finish, it was a dazzling achievement.

Geoff Sobelle = Charlie Chaplin + Spalding Gray

I run hot and cold on performance art, but I found The Object Lesson — Geoff Sobelle’s art installation piece currently playing at New York Theatre Workshop — to be delightful, mostly. The   end result is more a meditation on the place of things in our lives rather than a piece with a clear linear narrative arc.

Which is fine. Different can be good. The audience walks into NYTW’s space — which has had a distinctive look each of the last five times I have visited — and is confronted by what could be best described as Miss Havisham’s attic on steroids. With no clear center as to what the playing area might be, the audience is left to wander and roam a seemingly endless array of boxes, some of which prompt conversation with one’s fellow patrons. Chairs and couches are mixed in with yoga matts and stools. What is perhaps refreshing about Sobelle’s approach is that he does value some objects; this is not an all out attack on material culture. Some items become tokens of memory, of something significant from the past, of something shared.

Sobelle reminded me of two notable, if very different, past performers. On the one hand, when he broke into monologue, he reminded me very much of Spalding Gray. I cannot really say why this should be so. There was nothing Gray-esque necessarily about his focus, but nonetheless, the tone struck a chord that reminded me of that much-missed monologist. On the other hand, there was something clearly Chaplin-esque about the performance. Like his predecessor, Sobelle imbued the inanimate objects about him with life, personality, character. Like Chaplin, Sobelle was confounded and confused by anything representing a technological advance. And like Chaplin, his physicality was extraordinary. His training at École Jacques Lecoq in Paris was very much on display, and it served the performer and his construct well.

Highlights of the performance included two vignettes that make use of circular phone conversations, a monologue about a visit to the French countryside, and a a bit with ice skates and salad (which really has to be experienced rather than described). The ending, however, was something of a let down. The final vignette really did not provide a satisfying coda for all that had transpired up until that point. What was needed was perhaps not some sort of Aristotelian sense of narrative closure — because that is not what The Object Lesson is about — but rather some sort of emotional epiphany that would have made the end of the journey more pointed.

That point of criticism aside, The Object Lesson is very much a worthwhile evening of theatre. If anything, for those of who were there, it brings up fond memories of the kind of work that used to be a staple of the downtown theatre scene. Perhaps it’s time for a large-scale return to that kind of experimentation.